Results for 'Dr Alberto Caturelli'

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  1. La sinderesis. Y el relativismo etico contemporaneo.Dr Alberto Caturelli - 1998 - Humanitas 25:65.
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  2.  15
    A obrigação de transmissão E educação de geração para geração no livro de shmot (êxodo).Dr Alberto Milkewitz - 2013 - Revista de Teologia 7 (12):78-88.
    The source of this presentation is the thesis PHILOSOPHICAL INQUIRY AND JEWISH EDUCATION: THE LAWS OF TORAH STUDY OF THE CODE GUIDE Maimonides. The thesis argues that in response to the challenge of transmitting Judaism to the new generations, in a world often hostile to the Jewish worldview, there is a proposal that is halachika vision of Jewish education that is based on the articulation of knowledge of the ways Jewish laws or mandatory (Hebrew: halachot), transformed into concrete actions and (...)
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  3. La inteligibilidad Del cosmos desde un punto de vista estrictamente filosofico.Dr Jorge Alberto Serrano - forthcoming - Aletheia: Anuario de Filosofía.
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  4. Autopresentación.Alberto Caturelli - 1985 - Filosofia Oggi 8 (3):423-448.
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  5. América bifronte.Alberto Caturelli & Manuel Gonzalo Casas - 1964 - Les Etudes Philosophiques 19 (3):440-441.
     
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  6.  13
    Dialectic of Being and Manifestation of Existence.Alberto Caturelli - 1963 - Philosophy Today 7 (4):258-278.
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  7. Desarrollo y crisis de la filosofía moral en Occidente.Alberto Caturelli - 1993 - Revista de Filosofía (México) 78:363-401.
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  8.  1
    En el corazón de Pascal.Alberto Caturelli - 1970 - [Córdoba, Argentina]: Facultad de Filosofía y Humanidades, Universidad Nacional de Córdoba.
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  9. El nuevo mundo en los escritos de Cristobal Colón.Alberto Caturelli - 1992 - Revista de Filosofía (México) 75:418-432.
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  10. El sentido de la decadencia de Occidente.Alberto Caturelli - 1980 - Filosofia Oggi 3 (4):515-525.
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  11. Filosofía de la maledicencia y la murmuración.Alberto Caturelli - 1959 - Sapientia 52 (52):112-117.
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  12.  6
    Historia de la filosofía en la Argentina, 1600-2000.Alberto Caturelli - 2001 - Buenos Aires: Universidad del Salvador.
  13.  1
    Historia de la filosofía en Córdoba, 1610-1983.Alberto Caturelli - 1992 - [S.l.: [S.N.].
    El grado de detalle a que llega la obra puede apreciarse por el hecho de dedicar tres volúmenes a la filosofía en un sola ciudad, bien que ella fue de gran importancia cultural, especialmente en los siglos XVII y XVIII. A estos siglos está dedicado el vol. 1, en tanto el vol. 2 lo está al siglo XIX y el vol. 3 al siglo XX. La obra adquiere su mayor valor en la exposición de la filosofía colonial. En el balance (...)
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  14. Il nuovo mondo riscoperto.Alberto Caturelli - 1992 - Filosofia Oggi 15 (57):11-26.
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  15. La filosofía.Alberto Caturelli - 1961 - Tucumaniae,: Universitas Cordubensis.
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  16. La filosofia come agonia.Alberto Caturelli - 1995 - Filosofia Oggi 18 (4):355-368.
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  17.  7
    La filosofía de la cultura en el pensamiento de Derisi.Alberto Caturelli - 1963 - Augustinus 8 (32):569-574.
  18.  3
    La filosofía.Alberto Caturelli - 1961 - [Madrid]: Editorial Gredos.
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  19.  1
    La filosofía en la Argentina actual.Alberto Caturelli - 1971 - Buenos Aires,: Editorial Sudamericana.
  20. La filosofía en Argentina actual.Alberto Caturelli - 1962 - [Córdoba]: Dirección General de Publicidad, Universidad Nacional de Córdoba.
  21.  22
    La obra de Francisco Canals Vidal sobre el conocimiento.Alberto Caturelli - 1991 - Convivium: revista de filosofía 2:151.
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  22.  2
    La política de Maurras y la filosofía cristiana.Alberto Caturelli - 1975 - Buenos Aires: Editorial Nuevo Orden.
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  23. La scoperta del nuovo mondo.Alberto Caturelli - 1990 - Filosofia Oggi 13 (2):217-240.
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  24.  7
    La teologia agustiniana de la historia y el mundo actual.Alberto Caturelli - 1958 - Augustinus 3 (12):435-459.
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  25. Metafísica de la integralidad.Alberto Caturelli - 1959 - Córdoba [Argentina]: Impr. de la Universidad.
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  26. Meditazione sulla felicitá.Alberto Caturelli - 2002 - Filosofia Oggi 25 (97):5-20.
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  27. MeditaciÓn sobre la eficacia.Alberto Caturelli - 2005 - Filosofia Oggi 28 (1):5-14.
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  28. Meditación sobre la felicidad.Alberto Caturelli - 2000 - Sapientia 55 (208):517-531.
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  29. Rosmini e la tradizione dell'Occidente.Alberto Caturelli - 1998 - Filosofia Oggi 21 (81):3-12.
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  30. Reflexiones sobre la hispanidad esencial en el pensamiento de Manuel García morente.Alberto Caturelli - 2002 - Humanitas 29:65.
     
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  31. Stanislaus Ladusans.Alberto Caturelli - 1994 - Filosofia Oggi 17 (65):45-48.
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  32. Tradición, revolución, conservación.Alberto Caturelli - 1985 - Filosofia Oggi 8 (2):177-200.
     
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  33. Indice Del volumen XXXVII.Octavio N. Derisi, Carlos I. Massini, William R. Daros, Alberto Caturelli, Juan Cruz Cruz, Alfonso Garcia Marques, Mauricio Beuchot-Jose, Jaime Guerrero, Juan A. Casaubon & Julio R. Mendez - 1982 - Sapientia 143:319.
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  34.  28
    The Strange Case of Dr. Moloch and Mr. Snazzo (or the Parmenides’ Riddle Once Again).Alberto Voltolini - 2023 - Philosophies 8 (4):54.
    Once one draws a distinction between loyal non-existent items, which do not exist in a non-universal sense of the first-order existence predicate, and non-items, which fail to exist in a universal sense of that predicate, one may allow for the former but not for the latter in the overall ontological domain, so as to adopt a form of soft Parmenideanism. There are both theoretical and empirical reasons for this distinction.
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  35. La estudiosidad y la vida espiritual in Homenaji a Mons. Dr. Octavio N. Derisi en sus ochenta anos (vol I).A. Caturelli - 1987 - Sapientia 42 (165-166):167-176.
     
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  36.  33
    The questionable inventions of the clever Dr. Einstein: József Illy: The practical Einstein: Experiments, patents, inventions. Baltimore: Johns Hopkins University Press, 2012, xiv+202pp, $60.00 HB.Alberto A. Martínez - 2013 - Metascience 23 (1):49-55.
  37. Filosofia tomista, educacion y teologia en Fray Alberto Garcia Vieyra OP, 1912-1985.A. Caturelli - 1987 - Sapientia 42 (164):125-138.
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  38. The nameability of possible objects.Alberto Voltolini - 1994 - From a Logical Point of View 3:14-33.
    Within the general framework of the theory of direct reference, there is no agreement as to whether unactualised possible objects (from now on, possibilia) can be referred to by means of directly referential singular terms (from now on, DR terms). While some have maintained that such a direct reference can be established e.g. via some fixing-reference description (Kaplan, Salmon, and perhaps Kripke himself), others have denied any such possibility. In what follows, I will scrutinise such denials by attempting at the (...)
     
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  39. Can negative existentials be referentially vindicated?Alberto Voltolini - 1994 - Lingua E Stile 29:397-419.
    In The Theory of Objects, Alexius Meinong used true negative existentials to argue in favour of non-existent objects: in order to assert veridically that an object O does not exist, one has to refer to O itself1. From Bertrand Russell's "On Denoting" onwards, it has become a commonplace to say that this argument does not work. For every sentence apparently concerning non-existents one can provide a paraphrase which eliminates the singular term contained in it and therefore dispels the illusion of (...)
     
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  40.  9
    First Freire: early writings in social justice education.Carlos Alberto Torres - 2014 - New York: Teachers College Press, Teachers College Columbia University.
    In his new book, Carlos Alberto Torres, an internationally renowned critical theorist of education, explores the early writings of Paulo Freire whose ideas have had a tremendous and long-lasting impact on the world of pedagogy and politics. Torres analyzes Freire's works, from the 1960s and 1970s, before Freire gained worldwide recognition for his Pedagogy of the Oppressed. Offering an in-depth look into the formative thinking of Freire, Torres identifies how his ideas produced frameworks for educating global citizens, building community (...)
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  41.  8
    Apresentação.Luis Alberto De Boni - 1995 - Veritas – Revista de Filosofia da Pucrs 40 (159):310.
    No Brasil, ao contrário de outros países, o número de estudiosos da Filosofia Medieval, como aliás também da Filosofia Antiga, é relativamente pequeno. Os medievalistas tomaram consciência dos problemas que enfrentavam, quando se reuniram pela primeira vez, em Brasília, no ano de 1982. Daquele primeiro Encontro surgiu um livro dedicado especialmente ao tema Filosofia Medieval. De lá em diante, reuniões periódicas, ou ocasiões especiais, permitiram que outros textos sobre o mesmo assunto fossem publicados. Criou-se também a Comissão Brasileira de Filosofia (...)
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  42.  34
    Reply to harnatt.J. Alberto Coffa - 1976 - Zeitschrift Für Allgemeine Wissenschaftstheorie 7 (2):357-358.
    Summary Canfield and Lehrer argued in [1] that it is impossible to predict an event deductively from given laws and initial conditions. In [2] I showed (1) that there are counterexamples to C&L's claim, (2) that their argument was based on an assumption which they failed to recognize, let alone support (the assumption that there are ‘rejectible’ facts), (3) that if certain simple conditions on predictability were granted, it could be shown that C&L's tacit assumption is false. In a recent (...)
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  43. Critical notice of: François Recanati, Direct Reference (Oxford: Blackwell, 1993). [REVIEW]Alberto Voltolini - 1997 - European Review of Philosophy 2:175-184.
    Everything you wanted to know about direct reference and always dared to ask is contained in Recanati's new book, which is not only a comprehensive survey on the received doctrine but also an original attempt to find a new way out of the many puzzles which surround the "new theory of reference" (in H. Wettstein's words) since its origins. Principles and conceptions are indeed acutely specified and Recanati's own theses are argued for in a very subtle and rigorous way. One (...)
     
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  44.  13
    Pajón Leyra, I. (intr., trad. y notas) (2023): Epicteto. El arte de vivir (en tiempos difíciles). Madrid: Alianza Editorial, 135 pp. [REVIEW]Alberto Martínez Cordone - 2023 - Revista de Filosofía (Madrid) 48 (2):539-542.
    Se trata de la reseña de _E__picteto. El arte de vivir (en tiempos difíciles)_, obra publicada por Alianza Editorial en Madrid este 2023. El Dr. Ignacio Pajón Leyra es autor de la introducción, de la traducción y de las notas del volumen, que contiene el _Manual _(Ἐγχειρίδιον) de Epicteto y una antología de textos extraídos, en su mayor parte, de sus _Disertaciones _(Διατριβαί), junto a noticias y fragmentos de otras fuentes.
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  45.  11
    Ethical challenges of social work in Spain during COVID-19.María-Jesús Úriz, Juan-Jesús Viscarret & Alberto Ballestero - 2023 - Etikk I Praksis - Nordic Journal of Applied Ethics 1:45-57.
    _This article presents the main ethical challenges faced by social work professionals in Spain during the "first wave" of COVID-19 in 2020. The pandemic had a serious impact not only on the health sector, but also in the field of social work. During this time, social workers had to address serious ethical questions regarding issues such as confidentiality breaches, how to fairly distribute available resources, the lack of personal contact and emotional connection with the service users, the difficulties of working (...)
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  46.  11
    The Exercising Brain: An Overlooked Factor Limiting the Tolerance to Physical Exertion in Major Cardiorespiratory Diseases?Mathieu Marillier, Mathieu Gruet, Anne-Catherine Bernard, Samuel Verges & J. Alberto Neder - 2022 - Frontiers in Human Neuroscience 15:789053.
    “Exercise starts and ends in the brain”: this was the title of a review article authored by Dr. Bengt Kayser back in 2003. In this piece of work, the author highlights that pioneer studies have primarily focused on the cardiorespiratory-muscle axis to set the human limits to whole-body exercise tolerance. In some circumstances, however, exercise cessation may not be solely attributable to these players: the central nervous system is thought to hold a relevant role as the ultimate site of exercise (...)
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  47. Alberto Caturelli: "la Doctrina Agnstiniana Sobre El Maestro Y Su Desarrollo En Santo Tomás De Aquino".L. O. A. A. De & Staff - 1955 - Revista de Filosofía (Madrid) 14 (55):611.
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  48. Alberto Caturelli: La filosofía.Octavio N. Derisi - 1977 - Sapientia 32 (126):326.
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  49. Alberto Caturelli: Reflexiones para Una filosofía cristiana de la educación.Octavio N. Derisi - 1983 - Sapientia 38 (147):77.
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  50. Alberto Caturelli, "la filosofia". [REVIEW]G. Giannini - 1967 - Aquinas 10 (1):97.
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